By Somdet Phra Nyanasamvara
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Extra info for A Guide to Awareness
If the mind does not go and tie-in, then the object will pass on its way without involvement. This can be compared to water droplets falling onto a lotus leaf. They roll off without sticking or adhering. The hindrances arise in ones mind because the incoming object sticks and attaches. When it becomes bound into the mind then it is known as a fetter. You must therefore look and see these fetters for what they are in your own mind. and delusion flare up. However, even when the match is present if there is no striking surface, it wont ignite.
The various forms of suffering must all come through the stage of thought processing. Otherwise, they wont arise. Sometimes a touch of sadness is processed and, perhaps because of concern or apprehension, 39 Will you pay close attention while listening to what will be chanted now, and reflect upon that Truth of Suffering contained in these lines of the Lord Buddha Teaching, taken from the Great Discourse on the Foundations of Mindfulness: Appiyasampayoga association with the disliked. Piyavippayoga separation from the liked.
It is both the nature of mental suffering and the processor of suffering for the mind. E. (1961) 44 like it one cant release and be free of it. The Lord Buddha therefore divided these properties into three: sensual craving (kàma-taõhà), craving for existence (bhava-taõhà) and the craving for non-existence (vibhava-taõhà). Sensual craving is love and desire for an object. A craving for existence somewhere or other, can be reduced to a wanting mastery or possession over that object of sensual desire.
A Guide to Awareness by Somdet Phra Nyanasamvara