Get All the Names of the Lord: Lists, Mysticism, and Magic PDF

By Valentina Izmirlieva

ISBN-10: 0226388700

ISBN-13: 9780226388700

ISBN-10: 0226388727

ISBN-13: 9780226388724

Christians face a conundrum in terms of naming God, for if God is unnamable, as theologians retain, he is additionally known as via each identify. His right identify is hence an open-ended, all-encompassing record, a secret the Church embraces in its rhetoric, yet which many Christians have chanced on tricky to simply accept. To discover this clash, Valentina Izmirlieva examines lists of God’s names: one from The Divine Names, the vintage treatise via Pseudo-Dionysius, and the opposite from The seventy two Names of the Lord, an amulet whose historical past binds jointly Kabbalah and Christianity, Jews and Slavs, Palestine, Provence, and the Balkans.             This unforeseen juxtaposition of a theological treatise and a mystical amulet permits Izmirlieva to bare lists’ rhetorical power to create order and to operate as either instruments of information and of strength. regardless of the 2 diversified visions of order represented by means of each one record, Izmirlieva unearths that their makes use of in Christian perform aspect to a complementary courting among the existential want for God’s security and the metaphysical wish to undergo his countless majesty—a compelling declare absolute to impress dialogue between students in lots of fields.

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Additional resources for All the Names of the Lord: Lists, Mysticism, and Magic

Example text

On the face of it, the Jewish Scripture—both in its original form and as the Christian Old Testament—makes abundant references to “the name of God,” a name that, in accordance with the grammar of monotheism, is single and singular. The topos originally appeared as a ritual substitute for the ineffable name Yahweh, and thus its chief use pertained to public worship: it was associated with the altar and the Ark of the Covenant, with Mt. Sinai and Jerusalem. Most directly, the name was linked to the Temple of Solomon, where it was believed to dwell as a form of divine presence, since the Lord had declared to David, “Your son .

The Trouble with Logos The clash of ideas on the nature and function of divine names, against which Dionysius pursued his synthesis, is highly representative of internal contradictions about language in general that have plagued Christianity since its emergence as a universal religion. Christian name theology, in other words, is subsumed in a larger theology of language. The internal paradoxes of the Christian position on language are usually attributed to its hyphenated, Judeo-Hellenic heritage.

1330–1406), who became the Metropolitan of Moscow in 1389, personally brought one copy to Russia, thus expanding further the territory of Dionysius’s influence. In 22 chapter one 1675, the Russian monk Euthymius of the Chudov Monastery prepared a new translation for a printed publication which, however, never came out, while Isaiah’s version appeared in print in 1870, as part of the monumental edition of the Reading Menaion completed under the aegis of Metropolitan Makarii ([Macarius]; 1542–63).

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All the Names of the Lord: Lists, Mysticism, and Magic by Valentina Izmirlieva

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