By Kevin P. Spicer
Lately, the masks of tolerant, secular, multicultural Europe has been shattered via new varieties of antisemitic crime. notwithstanding lots of the perpetrators don't profess Christianity, antisemitism has flourished in Christian Europe. during this e-book, 13 students of ecu heritage, Jewish experiences, and Christian theology learn antisemitism's insidious position in Europe's highbrow and political lifestyles. The essays exhibit that annihilative antisemitic idea used to be no longer constrained to Germany, yet should be present in the theology and liturgical perform of so much of Europe's Christian church buildings. They dismantle the declare of a contrast among Christian anti-Judaism and neo-pagan antisemitism and convey that, on the middle of Christianity, hatred for Jews overwhelmingly shaped the milieu of 20th-century Europe.
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Extra resources for Antisemitism, Christian Ambivalence, and the Holocaust
He claimed that Jesus Christ revealed himself in many di√erent ways to many di√erent people and nations, even before his coming into this world. Czuj maintained that while God never begrudged anyone grace, God did refuse those who were unworthy by their own actions. Nevertheless, he argued that since Jews lived among Christians, they, in turn, could access the visible means of salvation present in the Church. Therefore, Czuj reasoned, a Jew could be saved, even if he maintained his Jewish faith.
In his widely disseminated Christian Ethics, he did not display much interest in observant Judaism. His obsession was rather with modern, assimilated, and emancipated Jews, constituting the primary force undermining the concept of the Christian nation-state. According to Martensen, the Jews had joined forces with individualistic hedonism, materialistic capitalism, radical skepticism, and anticlerical liberalism, and now they were taking the lead in a forceful attempt to destroy the organically grown Christian state.
17). 32. I am indebted for Soﬁe Bak for drawing my attention to the case of Malling. 33. ’’ See Hassing, The Churches of Norway and the Jews. 34. Ulrich Balslev, ‘‘Om jødespørgsmaalet,’’ Dansk Udsyn 13 (1933): 428–37. 35. F. L. Østrup, ‘‘Symbiose,’’ Berlingske Tidende (February 2, 1939). 36. Marcus Melchior, Man siger, at Jøderne (Copenhagen: Det Schønbergske Forlag, 1936). 37. Halfdan Høgsbro, ‘‘Om Jøderne,’’ Herstedernes Menigheds-Blad 12 (February 1943): 1–2. 2 Rabbinic Judaism in the Writings of Polish Catholic Theologians, ∞Ω∞∫–∞Ω≥Ω Anna ©ysiak In the interwar period, Polish prelates spent a great deal of time discussing Jewish matters.
Antisemitism, Christian Ambivalence, and the Holocaust by Kevin P. Spicer