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148His lack of familiaritywith Judea caused him to err in describingthe area near the home of the Essenes in his topographical survey of Judea:he writes that there are palm trees in the vicinity, a description more apt for Jericho than Qumran(NaturalHistory V, 73). 149In contrast,Josephus'slocation of the river outside of Judeaand predominantlyJewish territorymay be a consequence of his knowledgeof the actualterrainof Judea-he knows of no suchriverin Judea and,therefore,cannotlocate it where it does not exist.

They asked why their teacher13 did not teach them this, to which the old man said, according to the much more elaborateHebrewtext here thanthe Polish, "you are Christians, and your faith comes from a man leading you astray [ha-mesiah'etkhemve-hamateh 'etkhemme-ha-derekhha-yashar],"'4who, the old man continued,issued a 7. The Polishtext has "Pot.. " for Potocki,and "hetmanTys .. Kraszewski, Wilno,176. Kraszewskiadmittedthatsome editorialdeletionswere made,Kraszewski,Wilno,183, n. 7. 8. Forexample, the mentionof Russia and the tsarat the end of the tale point to lateradditions.

Afterthe celebrationconcluded,the destructionof high places andaltarsextendedto Ephraimand Menasseh(2 Chronicles31:1). The story of Josiah'sreform specifically statesMenassehand Ephraimand all the remnantof Israelcontributed the money necessaryto repairthe Temple(2 Chronicles34:9 v. 2 Kings 22:4). The Chroniclershowspositivefeelings towardthe Northandshows interestin the North. This may reflect a Judean'sinterestin redeemingthe past of his acquaintancesof northerndescentor perhapseven the Chronicler'sown descentfrom the north.

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