Beyond the Burning Times: A Pagan and Christian in Dialogue by Philip Johnson PDF

By Philip Johnson

A desirable discussion among a Pagan and a Christian. Gus DiZerega, an American pagan and and an instructional engages in debate with Philip Johnson, an Australian Christian theologian. the 2 debate questions comparable to the character of spirituality, who or what's deity, how people relate to the divine, the sacred female, gender and sexuality, and the lessons and claims of Jesus. on the finish of the ebook one other Pagan author reviews on what Philip Johnson has argued, and one other Christian reviews on what Gus DiZerega has argued. Paganism is said because the quickest becoming 'religion' in western Europe and this booklet is helping readers to interact with it and with orthodox Christian trust.

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They sit on either side of the pillow purring in my ear. This is their ‘wake-up’ call for breakfast. The stirring of the cats always prompts Arwen, our rough collie dog, to begin whimpering. She whimpers to let us know that the cats need to be attended to. It is comforting to know that she is watchful and in her own way makes some communication. Sometimes the cats rub themselves against her long fur to ensure that she persists with her whimpers. That becomes the signal for Nelson, our Border collie dog, to jump onto the bed and roll around on his back.

Divine love cherishes all particularity. The more the particularity, the richer the field of love. Transcendence exists in and through immanence; indeed it must, to manifest what is fundamental to it within the world of matter. In the final analysis transcendence and immanence cannot be clearly separated. To perceive transcendence one must already be separate from it: in other words, one must be an immanent expression of that which when viewed from afar appears as transcendence. Transcendence versus immanence is a false dichotomy.

For some people, this claim raises the question whether Pagans are pantheists: that divinity is equated with Nature. The question is ultimately 43 Gus diZerega Pantheism and Panentheism The Divine In addition, for the term ‘male’ to make sense, ‘female’ must be implied. Gendered words only make sense in relation to one another. We cannot call an amoeba ‘male’ or ‘female’. It is sexless, and reproduces from division. An organism either is self-contained, like an amoeba, or its gender implies the existence of at least one other gender.

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Beyond the Burning Times: A Pagan and Christian in Dialogue by Philip Johnson

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