By Gede Parma
For Witches and Pagans of all traditions and paths, through Land, Sky & Sea may also help you advance an intimate knowing of the magickal lore and traditions of recent shamanic pathworking. established upon the Celtic geographical regions of land, sky, and sea, this clever and certain booklet explores the traditional trinity and its Greek, Hawaiian, Hindu, Stregheria, and Wiccan customs. Gede Parma courses you thru powerful tools for operating within the 3 nation-states, culminating in strong rituals for every. —Gain uncomplicated abilities in breathwork, omenwalking, divination, and celebrating the physique via dance—Learn ideas for power paintings and increasing cognizance, akin to astral projection, clearing and balancing the chakras, and clairvoyance—Enact actual shamanic practices of trance, imaginative and prescient traveling, channeling, oracle analyzing, initiation, and rebirth compliment: "Lyrical, anecdotal, and useful . . . This publication will have interaction and refresh the pro practitioner of contemporary Witchcraft and enlighten the beginner both. Recommended."—Kala Trobe, writer of The Witch's advisor to lifestyles
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Extra resources for By Land, Sky & Sea: Three Realms of Shamanic Witchcraft
When travelling in Europe recently, I would ground and centre whenever we reached “new” land to formally acquaint myself with it. For example, after we disembarked the ferry from Wales to Ireland, we drove a short way to Our Lady’s Island in the very southeast of Ireland, and I aligned myself there with the tree of life, also called the world tree. My roots delved far into the belly of the Mother, and my branches stroked the canopy of the star-strung heavens. Previously, I had felt a little lacklustre, but immediately after grounding and centring, I felt rooted in place and felt my purpose burn brightly anew.
The Gardnerian tradition celebrates the esbats (at the full moon) and the eight solar high days we call the sabbats, and honours both a horned god and a lunar goddess. It is an oath-bound initiatory tradition whose practitioners, in my experience, are extremely devout and often very pragmatic. , the casting of the circle). The Witchcraft I practise both within my coven and on my own does not follow a religious vein. , the Latin religare, “to bind back”). The most obvious indicator of corrupt religion is hidebound dogma and its institutionalisation.
Are time and its events preordained by an omnipotent deity, or are all things created by cause and effect? The Witch would say, “No, not all things are set in stone,” and again, “No, we must remember fate,” and then perhaps she would wink slyly and say, “It’s all a memory of something—past, present, future—the spiral of the holy continuum, a blink in the great eye of She Who Is All,” and be done. So, once again, Witchcraft—as I experience it—is an ecstasy-driven, earth-based mystery path. Ecstasy-driven because we yearn for the Self beyond the self that is, in truth, more than the sum of its parts and equal to it, and we perform rituals harnessing powerful techniques of trance to attain this.
By Land, Sky & Sea: Three Realms of Shamanic Witchcraft by Gede Parma