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Hence the lower " is secular sword must be wielded for the Church's progress whenever the Roman Pontiff invokes it. As an outward sign of this, Boniface was always preceded by two swords, carried him symbols of the Pope's dual majesty. the authority of secular rulers does not derive from of That IV. Innocent declared the but from citizens Church, the but to not is theirs, belongs kings and emperors, therefore, before The as OMNIPOTENCE OF THE POPES AND JO from Church, consent whom they have borrowed it with her : Secular rulers, exercising their authority, are only using a power which has been transferred to them, and which remains latent and potential in the bosom of the Church.

And that means that, although its initial momentum partake of the of expansion has long since diminished, it has still retained sufficient vitality to outdistance all other beliefs in its ambitions, vigour, and combativity. Of all the great faiths, Christianity engaged on the launching of is the only one still vast organizations operating indeed, continents inspiring great missionary movements, mobilizing crusades to check, fight, and destroy its enemies. across nations This in powerful sufficient to make of it the most the globe and the most potent foe of But when it is made the very foundation upon itself would be belief in Communism.

The two main branches of Christendom followed this natural process. They freely adapted themselves to their environment, evolving parallel with the lay society within which they developed. The Orthodox Church never estranged herself for long from the evolution of the society around her. After a millennium with the Byzantine Empire, she struck roots in her former missionary territories, the lands of the Slavonic races, becoming an integral moulder of their civilization. After several more centuries, having identified herself with the Czars, she shared their fate and collapsed with them.

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Catholic Imperialism and World Freedom by Avro Manhattan


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