Download e-book for iPad: Christian Hebraism in the Reformation Era (1500-1660): by Stephen G Burnett

By Stephen G Burnett

ISBN-10: 9004222480

ISBN-13: 9789004222489

Christian Hebraism in early glossy Europe has generally been interpreted because the pursuit of some extraordinary students, yet within the 16th century it grew to become an highbrow stream concerning hundreds and hundreds of authors and printers and millions of readers. The Reformation reworked Christian Hebrew scholarship into an instructional self-discipline, supported through either Catholics and Protestants. This publication areas Christian Hebraism in a bigger context via discussing authors and their books as mediators of Jewish studying, printers and booksellers as its transmitters, and the influence of press controls in shaping the general public dialogue of Hebrew and Jewish texts. either Jews and Jewish converts performed a huge function in developing this new and unparalleled kind of Jewish studying.

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If that were so Elias Levita would not have had a career, and he was perhaps the best Hebrew teacher of his time. Having said this, a university education could smooth the path for Jews who dealt with Christian scholars. Some Italian Jews also learned Hebrew in the Sephardic manner, which involved both grammar instruction and textual learning, using textbooks such as Moses and David Kimhi’s grammars. Once these grammars were translated or otherwise adapted for Christian use, whether by Jews or Christian Hebraists, Christian students had an easier time learning Hebrew.

1270–1349). Nicholas’ use of Rashi’s biblical commentary, translating substantial parts of it into Latin and incorporating it into his discussions of specific biblical passages in his Postillae, provided an example of how Christians could benefit from the study of Jewish texts. 13 Paradoxically Nicholas did such a fine job that he may have created a disincentive for others to follow in his footsteps. What after all was there left to do that Nicholas had not already done? While Nicholas of Lyra stands out among medieval Christian Hebraists, he was hardly the only one of his kind.

Arizona Center for Medieval and Renaissance Studies, 1999), 53–57. 74 Basil Hall, “The Trilingual College of San Ildefonso and the Making of the Complutensian Polyglot Bible,” Studies in Church History 5 (1969): 114–146, here 116–117. 75 Vocht, History of the Foundation, 1: 247. 78 Other rulers with an interest in biblical humanism added professorships of Hebrew to existing university faculties. Pope Leo X was the first to take this approach, appointing Agathius Guidacerius as first professor of Hebrew at the Sapienzia University in Rome in 1524.

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Christian Hebraism in the Reformation Era (1500-1660): Authors, Books, and the Transmission of Jewish Learning by Stephen G Burnett

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