By Dereck Daschke
This psychoanalytic research reads Jewish apocalypses as texts of mourning for the destruction of Jerusalem, arguing that the seers' stories of nerve-racking loss, then visions of therapeutic and restoration, all paintings to accomplish the apocalyptic treatment for historic J
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Additional info for City of Ruins: Mourning the Destruction of Jerusalem Through Jewish Apocalypse (Biblical Interpretation Series)
R. Davies, “Reading Daniel Sociologically,” in The Book of Daniel in the Light of New Findings (ed. S. van der Woude; Leuven: Leuven University Press, 1993), 357. Davies suggests a courtier elite in decline, which could include scribes. apocalyptic melancholia and the trauma of history 39 God, reality has become more removed from human understanding, its meaning more ineffable. Ultimately even its revelation must be concealed in symbol; even the interpretation offered remains somehow veiled. John Collins observes, By means of symbolism, the visions convey a sense of mystery, which is not dispelled by the angelic interpretations.
28 Freud emphasizes that this turn from reality towards wishful illusion is a defense, a way to control and master the disappointments imposed on the ego from without. The effects of this ‘hallucinatory wishful psychosis,’ this turn away from reality, are not static or necessarily positive for the memory of the loved object. They may include the decimation and/or idealization of it in memory; reworking its place in the past to change the object’s significance at the present or one’s expectations for 25 26 27 28 Ricoeur, Freud, 28–36.
11 For Freud, the exemplary disruption from the unconscious is the dream, but it may occur as jokes, fantasies, art, or symptoms of neuroses. ”12 Awareness of how repressed desire shapes personal experience and history is the condition for receipt of unconscious knowledge. The Freudian hermeneutic, then, in the movement from the ‘below’ of consciousness and manifest representation to the ‘above’ of latent, unconscious content, also is a matter of ‘what was beforetime’ in the individual’s personal history—which is to say memory.
City of Ruins: Mourning the Destruction of Jerusalem Through Jewish Apocalypse (Biblical Interpretation Series) by Dereck Daschke