By Brian Copenhaver
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Extra info for Corpus Hermeticum y Asclepio
If you practise a little of this and a little of that, you will never attain the meditation experience. Different and new practices may excite your imagination, but there it will end. It is like the man who dug one hundred wells but never found water. Each time he would give up after digging a few feet and start digging in a new place. Therefore, stick to one practice and go deep, then you will reach the goal. Excessive socializing is another obstacle to the practice of dharana. If you wish to go deep into the practice, you will have to minimize your social commitments.
The natural thing to do at this time is to sleep. This is the barrier of laya, unconscious ness, which prevents us from diving deep into our being. This barrier can only be crossed by the adoption of a symbol or method which holds the concentration. Actually this tendency towards laya or unconsciousness is a safety mechanism. It prevents us from delving into the deeper dimensions of the mind prematurely. The subcon scious fears, neuroses and apparitions must be confronted, but the process should take place slowly in a controlled way.
The image is not seen; there is just a mental idea that “I am seeing a flower”. Maybe when there is intensity of thought that flower can be seen in the form of a vague shadowy outline. So, imagination is used in order to pass through the first two stages of dharana. Then, when psychic awareness begins to dawn, the actual process of seeing becomes darshan. The word darshan means ‘to see’. It is the actual vision or manifestation of a symbol or an object like a flower appearing in full colour and form.
Corpus Hermeticum y Asclepio by Brian Copenhaver